Sunday, July 30, 2017

“LEARNING THE GREEN THUMB”



            I was never meant to have green thumbs. Some authority adult guided me when I was a boy to a garden bed and bid me pull out some tough looking things called weeds then left me to it. They were certainly tough weeds and the novelty of this new experience soon wore off once my hands started protesting.

            Much more inviting were similar looking plants nearby and I found them much easier to pull out. The authority adult returned to scrutinise what I’d done and I looked up with my beaming smile to receive my well-deserved praise. Instead a thundery brow loomed down on me, “You stupid little boy. You were meant to pull out those infernal weeds, not those flower plants I planted yesterday.” Sigh! Ever since then I’ve been guilty of watering plants that ought not to have be watered and leaving unwatered those plants that ought to have been watered. Gardeners, have mercy on me!

            How that reminds me of Jesus’ Parable of the Weeds found in Matthew 13:24-30 among the parables of growing things. Weeds are defined as plants in the wrong place. They have a special habit of sneaking among the “good” plants and using them as shields when human hands reach down to uproot them. I am sure other would-be gardeners have caused some collateral damage in finding they have uprooted the wrong plants in their tidying up the garden patch.

            The gardener in this parable is fortunately very wise. Obviously having heard of my experience in my boyhood attempts at horticulture, he hesitates to let his staff loose on his garden at this point, preferring to wait until the reapers can better distinguish the crops.

            If only we could take this to heart more often today. Over this year or more, two great ancient cities have been destroyed before our televiewing eyes.
Aleppo was known to me in my childhood as a prominent trading centre, and Mosul was just across the River Tigris (one of the first rivers mentioned in the Bible) from even more ancient Ninevah, capital of ancient Assyria, known to us from the Book of Jonah and other parts of our Old Testament. To see such ancient history destroyed before our eyes is enough, in itself, to make one weep.

            Aleppo and Mosul have been unlucky to be caught up in two not unrelated wars continuing side by side. Invading forces have determined to root out militant resistance hiding within those cities among the terrified citizens. On this morning’s news, I learned that 40,000 civilians in Mosul have been killed, and God knows how many before in Aleppo.

            Tragically absent in all of the falling of Aleppo and Mosul is the wise words of the gardener in this parable. The “weeds” defending their patch in these respective cities have been hiding behind the civilians, effectively using them as human shields. Families able to flee are caught in the cross-fire, escaping one danger and succumbing to another. Just seeing their distressed faces and hearing their stories of unrelenting crises brings out the lament in me. Good Lord! Where are you?

            We hear excited shouts of victory with guns let off into the air and flags flying as if returning from a footy match where our team has won. The weeds have been taken out, yes, but what a pyrrhic victory with even more civilians, children, women, and men, those who couldn’t get out of the road in time, the casualties numbering much more than these “weeds”.

            Just imagine these cities were ours, every place bearing our postcode number reduced to unlivable rubble, family members, friends and neighbours no more to be seen or heard and we reduced to living from crisis to crisis. Not even a church building for shelter. Doesn’t bear thinking about it, does it?

            All this has happened before, of course. During the Normandy invasion after D-Day, the ancient city of Caen was bombed by the Allies to flush out German defenders, who had already retreated. Look up for yourselves the number of civilian citizens who perished in what was then considered a necessary act. “C’est la guerre!” was the resigned shrug.

            It’s so easy to plunge right in when wrongs need to be righted without considering the collateral damage which may well exceed the worth of the effort made. The number of civilians caught in crossfire by being in the wrong place at the wrong time because of human irresponsibility should sit heavily on human conscience while God weeps over the loss of human beings loved by him and by one another, future doctors, teachers, prime ministers, scientists all necessary to the future of their communities.

            Knowledge comes but wisdom lingers, as Tennyson keeps reminding us.

We may know this parable but we also need to have the wisdom to remember it when tough decisions are being made.

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