My son has the incredible knack of giving me
interesting and challenging books for me. I have just finished reading his
latest gift to me, “God is not a
Christian”, subtitled “Speaking the
truth in times of crisis”, excerpts from a series of articles, speeches,
sermons and letters written over thirty years by Nobel Peace Prize winner
Desmond Tutu.
The archbishop presents for us the Xhosa word, “ubuntu” which he translates for us as “a person is a person through other persons”.
Tutu writes, “We need other human beings
for us to learn how to be human, for none of us comes fully formed into the
world. We would not know how to talk, to walk, to think, to eat as human beings
unless we learned how to do these things from other human beings. For us the
solitary human being is a contradiction in terms.”
He wrote these words at a time when his native South
Africa was forcibly divided simply by skin colour into people who ruled and
people who were ruled. He articulated in simple yet profound terms the
traumatic results of such division of peoples and called upon both the leaders
and the led to turn themselves around into a rainbow nation of many hues and
tongues.
This is straight from Jesus’ proclamation of the
Kingdom of Heaven and echoed right throughout our New Testament. For example
Paul writes, “There is neither Jew nor
Greek, there is neither slave nor free, there is neither male nor female, for
you are all one in Christ Jesus.” (Gal 2:28) This radical statement sent a
shudder even through the infant Church and eventually through the Roman Empire.
Those in power still loudly exclaim, “This
will be the end of civilisation as we know it.” And it is.
Civilisation as we know it needs to give way to
civilisation as God intended it embracing all creation. Desmond Tutu remains
for us an inspiration to keep up the non-violent struggle for this to be so. We
cannot force the world into it. Bombs only destroy the landscape and the
people. They do not make the world better. Whenever anyone reads this it is
read always in the world context of violence and oppression somewhere going on.
Jesus becomes deliberately ignored so that human
beings can vainly look for more forceful ways of running this world. I think we
all have difficulties with his way of doing so, steadfastly walking into the
face of danger where self-sacrifice becomes his option. Finding a way of
overcoming what we believe to be evil by coming out on top is an all too
elusive goal.
This is why we need “ubuntu”. Many self-sacrifices become possible only in company as
many stories from the wars have attested. Jesus made his self-sacrifice very
much alone. Not only was his crucifixion was excruciatingly painful to say the
least, Jesus knew that no one else really had a clue as to what it was all
about. Only the Church through the New Testament later describes the effect and
the influence this self-sacrifice had and continues to have.
Life does have its solitude and its loneliness. No
one really finds oneself merely on one’s own. We belong because we find that
others are also peculiar. Well might we be described as God’s peculiar people
simply because knowing Jesus sets us towards a more productive direction as far
as the Kingdom of God is concerned. Jesus gave us “ubuntu” and that is what we are called to pass on.
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